The
first monastery established by Aidan was a very simple structure,
consisting off a series of simple cells for the monks to live in and
arranged around a simple wooden-built church. Nothing remains of this
(save a carved Saxon stone), being destroyed by the Vikings.
However, in 1082 William Careph, Bishop of Durham converted the
cathedral status of Lindisfarne to a Benedictine monastery, as a branch
from Durham. The Priory Church, whose ruins we see today, date from the
11th Century. The church was built of sandstone and its design was
(probably consciously) modelled on what is now Durham Cathedral.
In the following centuries, five or six monks lived here right up to
1537 and the Dissolution of the Monasteries. The monks lives were, in
theory,
dominated by the monastic daily round; the seven 'hours' and each monk
would have celebrated Mass at one of the side altar, although their
religious life was impoverished for lack of books, even of the Bible
itself.
Apart from that
their time was taken in administration, with little opportunity for any
creative of educational work. We know from extant accounts that had to
be rendered to the mother church in Durham every year that apart from
estate management, they engaged in quarrying limestone from the north
of the island from 1344 and by the end of the century also carried out
fishing in the surrounding waters. They probably also mined coal from a
vein on the Snook. The question has been posed as to how much the
priory was more a commercially-based venture.
THE PRIORY TODAY
After the Dissolution, the Priory was sold of and
used for military stores Eventually it was ransacked in 1613 by the
Earl of Dunbar, who removed the lead from the roof; it fell into
disrepair and the fabric decayed..Fairly extensive
remains of the church are to be seen, although over 7 1/2 centuries of
decay have wreaked their havoc. It was only in the 19th century that
the central tower collapsed. A large part of the north aisle
remains and, miraculously, the 'Rainbow arch' at the crossing
Relatively little of the cloisters, the adjacent domestic buildings or
the outer (visitors' court) remain apart from some of the lower parts
of the walls, which at least allow us to see their extent. It is
possible, for example to see where the Cloisters would have been